First published in Songlines Magazine issue 117, May 2016.
Oumar Konaté
Maya Maya
Clermont Music (CD: 49 mins; Digital: 55 mins)
Hailing from Gao and living in Bamako, Oumar Konaté is part of the new generation – the Young Malian Artists; musicians taking conflict in stride and making music with an international gaze, while never leaving their traditions out-of-reach.
Since his first album, 2014’s Addoh, with its large band and numerous guest musicians, Konaté has concentrated his group down to a trio: himself on guitars and vocals, Cheick Siriman Sissoko on bass and Makan Camara on drums. The album’s liner notes state that the group is “a power trio on the level of Cream or Band of Gypsies”. What a claim. It’s one that’s basically impossible to live up to despite the group’s proficiency, although Hendrix’s legacy can be heard very clearly in Konaté’s solos.
Over the entire album, the Malian-ness (Malinity?) seems to decrease: for the first five or so tracks the sound is very rooted in the Mandé styles, but by the end the tracks are straight-up rock. The two aren’t blended as well as they could be, leading to disappointing ‘what ifs’. A low-level reggae does permeate throughout to good effect, however.
Handy hint: if you buy the album as a digital download, you get two extra tracks.
This blog is a compendium of my music writing throughout the years. I try to post updates about a month after first publication, but I'm often very behind - please bear with me!
Monday, 18 April 2016
Tuesday, 16 February 2016
Dizu Plaatjies and Friends - Ubuntu: the Common String
First published in fRoots issue 393, March 2016
Dizu Plaatjies and Friends
Ubuntu – The Common String
Mountain Records (58 mins)
As one of South Africa’s foremost ‘world music’ exports, an expert in the musical bow and many of his country’s traditional styles, Dizu Plaatjies is a musician who constantly strives to evolve his sound. This has led to the creation of this ‘and Friends’ album, exploring other sounds with the help of his guest musicians.
In this album, Plaatjies is once again backed by his Ibuyamba Ensemble (the band he formed after leaving the legendary Amapondo), but the sound is more formed by and focussed on the many guest musicians that he introduces, including South African classical guitarist Derek Gripper (most well-known for his transcriptions of kora pieces for guitar) and French jazz group L’Arbre Canapas.
The idea of Ubuntu is commonality, and it’s not a huge surprise that this album strives towards the pan-African. The end result is actually more pan-Southern African, although his guests provide very occasional influences from more northerly climes such as Uganda and the Mandé region.
Quite a few of the tracks here are very repetitive – and not in a trancey, circular fashion that drags you in, either. These include the opener 'Bantu Biko', which repeats the same few lines for more than four minutes and is not the best advertisement for the rest of the album. The repetition comes back with the obligatory song to Nelson Mandela, 'Mandela Afrika', a self-consciously ‘epic’ sounding track that feels a bit cheesy and out-of-place.
However, despite a few weak tracks, there are definite highlights on the album that do redeem to some degree. The maskandi-with-mbira 'Langa Ola' and the dripping-with-blues 'Phalisa', both featuring the 12-string goodness of guitarist Nthombi Thongo are prime examples, and the Derek Gripper-led 'Ukuzu kwe Langa' is particularly beautiful.
There are definitely more enjoyable tracks than not here, although there are quite a few pieces that seem less polished than they could be. It leads to an overall average-to-good album, which may stand up better to listening and downloading instead.
Dizu Plaatjies and Friends
Ubuntu – The Common String
Mountain Records (58 mins)
As one of South Africa’s foremost ‘world music’ exports, an expert in the musical bow and many of his country’s traditional styles, Dizu Plaatjies is a musician who constantly strives to evolve his sound. This has led to the creation of this ‘and Friends’ album, exploring other sounds with the help of his guest musicians.
In this album, Plaatjies is once again backed by his Ibuyamba Ensemble (the band he formed after leaving the legendary Amapondo), but the sound is more formed by and focussed on the many guest musicians that he introduces, including South African classical guitarist Derek Gripper (most well-known for his transcriptions of kora pieces for guitar) and French jazz group L’Arbre Canapas.
The idea of Ubuntu is commonality, and it’s not a huge surprise that this album strives towards the pan-African. The end result is actually more pan-Southern African, although his guests provide very occasional influences from more northerly climes such as Uganda and the Mandé region.
Quite a few of the tracks here are very repetitive – and not in a trancey, circular fashion that drags you in, either. These include the opener 'Bantu Biko', which repeats the same few lines for more than four minutes and is not the best advertisement for the rest of the album. The repetition comes back with the obligatory song to Nelson Mandela, 'Mandela Afrika', a self-consciously ‘epic’ sounding track that feels a bit cheesy and out-of-place.
However, despite a few weak tracks, there are definite highlights on the album that do redeem to some degree. The maskandi-with-mbira 'Langa Ola' and the dripping-with-blues 'Phalisa', both featuring the 12-string goodness of guitarist Nthombi Thongo are prime examples, and the Derek Gripper-led 'Ukuzu kwe Langa' is particularly beautiful.
There are definitely more enjoyable tracks than not here, although there are quite a few pieces that seem less polished than they could be. It leads to an overall average-to-good album, which may stand up better to listening and downloading instead.
Damily - Very Aomby
First published in fRoots issue 393, March 2016
Damily
Very Aomby
Hélico Music (52 mins)
Is there any country so adept at bringing such effortlessly joyous and sunny music as Madagascar?
Damily is a star of tsapiky, the unique guitar style from the town of Tuléar, in the southwest of the island. As a mixture of music from several different traditional Malagasy cultures and South African dance styles, tsapiky guitar is fast, circular and, of course, made to move your body.
The France-based group travelled back to Madagascar to record Very Aomby and the end results are delightfully lo-fi; with crunchy guitars and distorted vocals, the whole album is lent an earthy and down-home vibe. Every track was recorded as-live, with no second takes or re-records, and several of the tracks were recorded in a makeshift metal tent at a party – it all lends to the atmosphere of a bunch of mates having a homemade jam just for you. The album and its production pull off the immersion perfectly.
While songs themselves talk of many subjects – in fact, most often of various unfortunate events and scenarios – the music itself never lets up in its infectious danciness. Even in its more introspective and quieter moments, the music seems to command that you at least sway along, and it’s difficult to listen to more than a few seconds of any track without feeling better about yourself.
Damily
Very Aomby
Hélico Music (52 mins)
Is there any country so adept at bringing such effortlessly joyous and sunny music as Madagascar?
Damily is a star of tsapiky, the unique guitar style from the town of Tuléar, in the southwest of the island. As a mixture of music from several different traditional Malagasy cultures and South African dance styles, tsapiky guitar is fast, circular and, of course, made to move your body.
The France-based group travelled back to Madagascar to record Very Aomby and the end results are delightfully lo-fi; with crunchy guitars and distorted vocals, the whole album is lent an earthy and down-home vibe. Every track was recorded as-live, with no second takes or re-records, and several of the tracks were recorded in a makeshift metal tent at a party – it all lends to the atmosphere of a bunch of mates having a homemade jam just for you. The album and its production pull off the immersion perfectly.
While songs themselves talk of many subjects – in fact, most often of various unfortunate events and scenarios – the music itself never lets up in its infectious danciness. Even in its more introspective and quieter moments, the music seems to command that you at least sway along, and it’s difficult to listen to more than a few seconds of any track without feeling better about yourself.
Toumaranke - Takhaudi Dékau: Inside the Chicken’s Mouth
First published in fRoots issue 393, March 2016
Toumaranke
Takhaudi Dékau: Inside the Chicken’s Mouth
Self-Released (58 mins)
Percussion and voice from the Guinean ensemble, led by a Brit and recorded in Gambia. Drums, balafon and gongomah (mbira-like lamellaphone) – with occasional bridge-harp and satongé sound-alike – intertwine with polyrhythms and polyphony in this as-traditional album. Good record, if mostly unremarkable.
Toumaranke
Takhaudi Dékau: Inside the Chicken’s Mouth
Self-Released (58 mins)
Percussion and voice from the Guinean ensemble, led by a Brit and recorded in Gambia. Drums, balafon and gongomah (mbira-like lamellaphone) – with occasional bridge-harp and satongé sound-alike – intertwine with polyrhythms and polyphony in this as-traditional album. Good record, if mostly unremarkable.
Labels:
Album Review,
fRoots,
Guinea,
In Brief,
UK
Monday, 15 February 2016
Ortanitza - Folktron
First published in Songlines Magazine issue 115, March 2016.
Ortanitza
Folktron
Fusion Embassy (49 mins)
In the second full-length album from Bulgarian folk distorters Oratnitza, the quartet continues their quest to meld their traditional music with international rhythms and global bass, through completely acoustic means. The sound is quite old-school in many ways – harking back to the golden era of world fusion, introducing elements from drum’n’bass, electronica and dub. But they’re not afraid to let the folk styles take over.
Oddly, considering that the group define themselves as ‘ethnobass’, bass sounds are disappointingly absent. The low-end is provided by a keyed didgeridoo, which sounds great but doesn’t drop to the bowel-worrying levels that some of the pieces call for. Likewise, some sections feel like they could do with deeper rhythms than the single-drum percussion can really deliver.
There are places where the fusion really shines, though: the dark harmonies between Bulgarian singing and didgeridoo, such as in the tracks ‘Yaninka’ and ‘Beginning’, are wonderful; and guest solos of kaba bagpipes and galdulka fiddle help place the album’s musical provenance.
Alone in the otherwise all-acoustic set, the last track is a remix from drum’n’bass duo High Roll, fully bringing on the electronics and drum machines. It’s an interesting look at the other side of the fusion coin to end the album.
Ortanitza
Folktron
Fusion Embassy (49 mins)
In the second full-length album from Bulgarian folk distorters Oratnitza, the quartet continues their quest to meld their traditional music with international rhythms and global bass, through completely acoustic means. The sound is quite old-school in many ways – harking back to the golden era of world fusion, introducing elements from drum’n’bass, electronica and dub. But they’re not afraid to let the folk styles take over.
Oddly, considering that the group define themselves as ‘ethnobass’, bass sounds are disappointingly absent. The low-end is provided by a keyed didgeridoo, which sounds great but doesn’t drop to the bowel-worrying levels that some of the pieces call for. Likewise, some sections feel like they could do with deeper rhythms than the single-drum percussion can really deliver.
There are places where the fusion really shines, though: the dark harmonies between Bulgarian singing and didgeridoo, such as in the tracks ‘Yaninka’ and ‘Beginning’, are wonderful; and guest solos of kaba bagpipes and galdulka fiddle help place the album’s musical provenance.
Alone in the otherwise all-acoustic set, the last track is a remix from drum’n’bass duo High Roll, fully bringing on the electronics and drum machines. It’s an interesting look at the other side of the fusion coin to end the album.
Monday, 14 December 2015
Solo & Indrė - Solo & Indrė
First published in Songlines Magazine issue 114, January/February 2016.
Solo & Indrė
Solo & Indrė
One Root Music/Granvat (49 mins)
Cross-cultural kora and string collaborations have been rather in vogue for the last couple of years, and for good reason: they often yield wonderful (or at least interesting) results. The duo of Solo Cissokho and Indrė Jurgelevičiūtė is no different.
While Senegalese griot Solo brings his kora, Indrė brings the Lithuanian tradition with the kanklės, a plucked zither. The mix of Baltic and West African folk styles is an unlikely one, but the sound it creates is relaxing, thoughtful and oddly saddening, in the most beautiful way.
The two vocal traditions are very different, and so aren’t really blended here – rather, they sit beside each other, neither encroaching too far on the other. When the strings play together, however, the styles mix beautifully, with the different melodies and harmonies dancing around and between each other; it’s often hard to tell where one instrument ends and the other begins.
Maybe the album would benefit from having a few more Lithuanian-based pieces, but the tracks that are here still work together to make a great album. Hopefully this collaboration will continue to flourish into the future.
Solo & Indrė
Solo & Indrė
One Root Music/Granvat (49 mins)
Cross-cultural kora and string collaborations have been rather in vogue for the last couple of years, and for good reason: they often yield wonderful (or at least interesting) results. The duo of Solo Cissokho and Indrė Jurgelevičiūtė is no different.
While Senegalese griot Solo brings his kora, Indrė brings the Lithuanian tradition with the kanklės, a plucked zither. The mix of Baltic and West African folk styles is an unlikely one, but the sound it creates is relaxing, thoughtful and oddly saddening, in the most beautiful way.
The two vocal traditions are very different, and so aren’t really blended here – rather, they sit beside each other, neither encroaching too far on the other. When the strings play together, however, the styles mix beautifully, with the different melodies and harmonies dancing around and between each other; it’s often hard to tell where one instrument ends and the other begins.
Maybe the album would benefit from having a few more Lithuanian-based pieces, but the tracks that are here still work together to make a great album. Hopefully this collaboration will continue to flourish into the future.
Monday, 16 November 2015
Fuck Guitars - Songlines Soapbox
First published in Songlines Magazine issue 113, December 2015.
A few pieces of wood, six strings and a handful of twiddly mechanical bits – put them together in the right order and you have an instrument that has arguably had a greater impact on music in the last 100 years than anything or anyone else.
Since the modern guitar came about in the mid-18th century, it has become the most widespread instrument in the world, being adapted to play almost every kind of music and acting as a catalyst for the development of new genres – from delta blues and reggae to flamenco and palm-wine – and of course many, many types of rock music.
2015 marks the 60th anniversary of the two guitars, bass and drums set-up, and that standard rock guitar band formula is going as strong as ever. In fact, it has become so ubiquitous that when the UK’s biggest music festival features headliner that doesn’t follow that format, more than 100,000 people will sign a petition of complaint.
It’s not hard to see how this global instrumental explosion came about – guitars are portable, they can be very cheap, it’s easy to learn the basics, and we almost all grew up listening to the guitar greats of the last century. Guitar culture is now well and truly ingrained.
Guitars are used in traditional and neo-traditional music almost everywhere, sometimes together with local instruments, sometimes replacing them – for example, Tuareg guitar bands are famous in our circles, but it’s very rare to hear a traditional tehardent or imzad. Closer to home, British folk clubs are now mostly the reserve of voice and guitar, with the wonderful array of folk instruments falling by the wayside. Well, I don’t like it. The guitar has been king for too long and it’s slowly wearing away at the world’s glorious diversity. I’m sure you all agree with me. But complaining won’t help. What we need is a plan.
Now, under my glorious leadership, I will propose a global guitar ban. I know, I know, it’s not going to be very popular, but it’s for your own good, got it? Not forever, let’s try it for 25 or 30 years and see where things end up. A guitar-free generation. Let’s make it acoustic, classical and electric guitars for now. Bass guitars would probably have to fall under the umbrella too. Non-standard guitars, including pedal steels, Mohan veenas and the like, are a bit of a grey area, and probably exempt, although further consultation would be required on this.
Guitar records are of course perfectly acceptable, it would be indecent to ban the legends; their influence deserves to live on. Hopefully, viewing the guitar oeuvre in retrospect will cause the best music and musicians to rise to the top, allowing us, as a people, to forget the most mundane output.
The idea is not to get rid of guitars because of some mean-spirited and petty gripe, it’s simply a means to an end. If all goes well, this could usher in a new dawn of musical creativity! People would no longer be shackled to the guitar and children would no longer grow up thinking that ‘musician’ means ‘guitarist’ – a world of instruments would open up to them, interest in a wider range of timbres would flourish, and with it an appreciation for more varied music.
Perhaps there would be a revival of older, less guitar-oriented styles. Folk and brass music would be reenergised in Britain. People would return to and reinvent the roots of what has become guitar music in many cultures. A cappella song would blossom all over the world. And as these other styles are rediscovered, so too a whole variety of older, dying or extinct instruments. The all-purpose guitar is out, let’s find more individual, unique and exciting instruments – there is such a wealth of sounds out there for former or would-be guitarists to embrace, so pick up something new and experiment! Bassists could switch to a double bass at a pinch, but why not opt for something more creative? How about using a guimbri, a bassoon or take the lead of Terem Quartet and take the contrabass balalaika to new heights?
With luck, by the time guitars are reintroduced, the musical landscape will have changed for good. Guitars will integrate themselves as an important but by no means necessary instrument in the newly and widely diverse scene. And then we’ll have, y’know, world peace.
As you can see, there would be absolutely no downsides to this plan. Well, maybe a few. All the experimentation will produce unexpected results, and these could be amazing! But on the other hand, we could see the guitar band replaced by spoken word recited over gamelan played entirely on electric accordions. Such is the nature of unpredictability.
Maybe guitars will just be replaced near-wholesale by another instrument – piano, perhaps – and the period of proscription would just be waited-out, the guitar and guitar music eventually continuing their global dominance for decades to come. It may even be worse: the (let’s face it) inevitable uprising and overthrow may well lead to a guitar revival, meaning even more ubiquity and homogeny.
So, do we reckon this is a good idea? Do the pros outweigh the cons? Will you join me in a global musical revolution against the tyranny of the guitar?! Well, for now, I guess we’ll have to let the UN decide…but watch this space!
Photo: Smashed Guitars, by Eva Rinaldi. Used under licence CC BY-SA 2.0.
A few pieces of wood, six strings and a handful of twiddly mechanical bits – put them together in the right order and you have an instrument that has arguably had a greater impact on music in the last 100 years than anything or anyone else.
Since the modern guitar came about in the mid-18th century, it has become the most widespread instrument in the world, being adapted to play almost every kind of music and acting as a catalyst for the development of new genres – from delta blues and reggae to flamenco and palm-wine – and of course many, many types of rock music.
2015 marks the 60th anniversary of the two guitars, bass and drums set-up, and that standard rock guitar band formula is going as strong as ever. In fact, it has become so ubiquitous that when the UK’s biggest music festival features headliner that doesn’t follow that format, more than 100,000 people will sign a petition of complaint.
It’s not hard to see how this global instrumental explosion came about – guitars are portable, they can be very cheap, it’s easy to learn the basics, and we almost all grew up listening to the guitar greats of the last century. Guitar culture is now well and truly ingrained.
Guitars are used in traditional and neo-traditional music almost everywhere, sometimes together with local instruments, sometimes replacing them – for example, Tuareg guitar bands are famous in our circles, but it’s very rare to hear a traditional tehardent or imzad. Closer to home, British folk clubs are now mostly the reserve of voice and guitar, with the wonderful array of folk instruments falling by the wayside. Well, I don’t like it. The guitar has been king for too long and it’s slowly wearing away at the world’s glorious diversity. I’m sure you all agree with me. But complaining won’t help. What we need is a plan.
Now, under my glorious leadership, I will propose a global guitar ban. I know, I know, it’s not going to be very popular, but it’s for your own good, got it? Not forever, let’s try it for 25 or 30 years and see where things end up. A guitar-free generation. Let’s make it acoustic, classical and electric guitars for now. Bass guitars would probably have to fall under the umbrella too. Non-standard guitars, including pedal steels, Mohan veenas and the like, are a bit of a grey area, and probably exempt, although further consultation would be required on this.
Guitar records are of course perfectly acceptable, it would be indecent to ban the legends; their influence deserves to live on. Hopefully, viewing the guitar oeuvre in retrospect will cause the best music and musicians to rise to the top, allowing us, as a people, to forget the most mundane output.
The idea is not to get rid of guitars because of some mean-spirited and petty gripe, it’s simply a means to an end. If all goes well, this could usher in a new dawn of musical creativity! People would no longer be shackled to the guitar and children would no longer grow up thinking that ‘musician’ means ‘guitarist’ – a world of instruments would open up to them, interest in a wider range of timbres would flourish, and with it an appreciation for more varied music.
Perhaps there would be a revival of older, less guitar-oriented styles. Folk and brass music would be reenergised in Britain. People would return to and reinvent the roots of what has become guitar music in many cultures. A cappella song would blossom all over the world. And as these other styles are rediscovered, so too a whole variety of older, dying or extinct instruments. The all-purpose guitar is out, let’s find more individual, unique and exciting instruments – there is such a wealth of sounds out there for former or would-be guitarists to embrace, so pick up something new and experiment! Bassists could switch to a double bass at a pinch, but why not opt for something more creative? How about using a guimbri, a bassoon or take the lead of Terem Quartet and take the contrabass balalaika to new heights?
With luck, by the time guitars are reintroduced, the musical landscape will have changed for good. Guitars will integrate themselves as an important but by no means necessary instrument in the newly and widely diverse scene. And then we’ll have, y’know, world peace.
As you can see, there would be absolutely no downsides to this plan. Well, maybe a few. All the experimentation will produce unexpected results, and these could be amazing! But on the other hand, we could see the guitar band replaced by spoken word recited over gamelan played entirely on electric accordions. Such is the nature of unpredictability.
Maybe guitars will just be replaced near-wholesale by another instrument – piano, perhaps – and the period of proscription would just be waited-out, the guitar and guitar music eventually continuing their global dominance for decades to come. It may even be worse: the (let’s face it) inevitable uprising and overthrow may well lead to a guitar revival, meaning even more ubiquity and homogeny.
So, do we reckon this is a good idea? Do the pros outweigh the cons? Will you join me in a global musical revolution against the tyranny of the guitar?! Well, for now, I guess we’ll have to let the UN decide…but watch this space!
Photo: Smashed Guitars, by Eva Rinaldi. Used under licence CC BY-SA 2.0.
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