First published on the British Library Sound and Vision blog.
The Shri Vijaya Vittala Temple sits among the breath-taking and sprawling ruins of the ancient city of Hampi, in Karnataka, India. Dedicated to Vittala, a manifestation of the god Vishnu and his avatar Krishna, the temple began construction sometime in the 15th or 16th centuries but was never finished – the city was destroyed in 1565.
Each of the temple’s eight main pillars are surrounded by seven smaller pillars. When these small pillars are struck with the hand or a wooden beater, they ring in a clear, bell-like tone. Not only that, but each pillar in a set is tuned to a different note, meaning that together they sound a scale on which music can be performed.
To read the full blog post and to listen to the recording of the Vittala Temple's musical pillars, head over to the British Library Sound and Vision blog.
Photo: Some of the musical pillars of the Vittala Temple. Photo by Tom Vater’s travel companion Aroon Thaewchatturat.
This blog is a compendium of my music writing throughout the years. I try to post updates about a month after first publication, but I'm often very behind - please bear with me!
Monday, 29 November 2021
Friday, 12 November 2021
Parvyn - Sa
First published in Songlines Magazine issue 173, December 2021.
Parvyn
Sa
HopeStreet Recordings (39 mins)
Australian Punjabi singer Parvyn grew up among Sikh devotional music and trained in Hindustani classical music and dance. She began her career on stage with her father Dya Singh’s group, and moved on to be the lead singer of Melbourne’s psychedelic Bollywood big band The Bombay Royale. Now she strikes out on her own with a debut solo album.
Sa follows musical and lyrical ruminations on Parvyn’s past and future through mental health issues, parenthood and immigrant life, the music drawing from two main directions: Indian classical and jazz-angled R&B. Throughout the album, the proportions of these two influences shift one way and the other, but the music is always at its strongest when they balance each other out and Parvyn’s voice blends these two rather different vocal disciplines, such as on ‘Something 29’ and ‘Crossed the Line’. Aside from the intercultural vocal contortions, props also have to be given for some really satisfying production with meaty bass and restrained but effective use of synths and loops.
Sa is the first note of Indian sargam scale, and acts as the root, the beginning and the base: an appropriate name for a debut album that will hopefully stand as a sure footing for future work.
Parvyn
Sa
HopeStreet Recordings (39 mins)
Australian Punjabi singer Parvyn grew up among Sikh devotional music and trained in Hindustani classical music and dance. She began her career on stage with her father Dya Singh’s group, and moved on to be the lead singer of Melbourne’s psychedelic Bollywood big band The Bombay Royale. Now she strikes out on her own with a debut solo album.
Sa follows musical and lyrical ruminations on Parvyn’s past and future through mental health issues, parenthood and immigrant life, the music drawing from two main directions: Indian classical and jazz-angled R&B. Throughout the album, the proportions of these two influences shift one way and the other, but the music is always at its strongest when they balance each other out and Parvyn’s voice blends these two rather different vocal disciplines, such as on ‘Something 29’ and ‘Crossed the Line’. Aside from the intercultural vocal contortions, props also have to be given for some really satisfying production with meaty bass and restrained but effective use of synths and loops.
Sa is the first note of Indian sargam scale, and acts as the root, the beginning and the base: an appropriate name for a debut album that will hopefully stand as a sure footing for future work.
Rapasa Nyatrapasa Otieno - KWEChE
First published in Songlines Magazine issue 173, December 2021.
Rapasa Nyatrapasa Otieno
KWEChE
Rapasa Nyatrapasa Otieno (43 mins)
The nyatiti is an eight-stringed plucked lyre of the Luo people in Kenya. Played in a fast and rhythmic way, the nyatiti can provide a danceable groove; in fact, it’s one of the ancestors of benga music. Rapasa Nyatrapasa Otieno approaches the nyatiti in a different way.
Hailing from Kisumu on the shores of Lake Victoria in western Kenya and now based in Newcastle upon Tyne, Otieno plays the nyatiti in a much more introspective way, creating considered and atmospheric moods. On KWEChE, he maintains the instrument’s distinctive timbre, with its subtle buzz on each string, but the music it leads deals with weighty topics based on the cultural differences and adaptations so noticeable within a diaspora community.
For an album based around the nyatiti and Otieno’s high-pitched song, the best moments come when we’re given something a bit different. The track ‘Oyao Tich’, for example, with its lightly Celtic folk fiddle, ‘Buok’ with its Indian bansuri (flute) or the closer ‘Andiwo’ with its more upbeat feel and fresh, airy guitar, all buck the trend and are standout tracks as a result.
It’s great to hear the nyatiti in focus and KWEChE has its moments, but with notable exceptions, it seems to hit the same beats fairly often.
Rapasa Nyatrapasa Otieno
KWEChE
Rapasa Nyatrapasa Otieno (43 mins)
The nyatiti is an eight-stringed plucked lyre of the Luo people in Kenya. Played in a fast and rhythmic way, the nyatiti can provide a danceable groove; in fact, it’s one of the ancestors of benga music. Rapasa Nyatrapasa Otieno approaches the nyatiti in a different way.
Hailing from Kisumu on the shores of Lake Victoria in western Kenya and now based in Newcastle upon Tyne, Otieno plays the nyatiti in a much more introspective way, creating considered and atmospheric moods. On KWEChE, he maintains the instrument’s distinctive timbre, with its subtle buzz on each string, but the music it leads deals with weighty topics based on the cultural differences and adaptations so noticeable within a diaspora community.
For an album based around the nyatiti and Otieno’s high-pitched song, the best moments come when we’re given something a bit different. The track ‘Oyao Tich’, for example, with its lightly Celtic folk fiddle, ‘Buok’ with its Indian bansuri (flute) or the closer ‘Andiwo’ with its more upbeat feel and fresh, airy guitar, all buck the trend and are standout tracks as a result.
It’s great to hear the nyatiti in focus and KWEChE has its moments, but with notable exceptions, it seems to hit the same beats fairly often.
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