Thursday, 28 September 2017

Fanfan - Séga Ravanne

First published in Songlines Magazine issue 132, November 2017.

Fanfan
Séga Ravanne
Ocora Radio France (58 mins)

This is the latest re-release from Ocora’s wonderful and extensive catalogue of field recordings from around the world, stretching back 60 years. Séga Ravanne was originally released in 1999. When it was made, this was Fanfan’s very first recording, made in his own living room in 1998. The production of the album is typical of Ocora’s style: it’s simple and down-to-earth, as if you are there in the room, Fanfan singing directly to you.

His style is sega, developed hundreds of years ago in Mauritius by African slaves as a way to keep their culture intact and spread news as well as to forget their cares. Although the style became creolised – it’s now sung mainly in local French – it still holds much importance to Afro-Mauritians as a symbol of resistance.

Fanfan’s songs reflect sega’s origins: there is social commentary, political reportage and gossip, as well as folk stories, advice and morality tales. These he sings in his sweet, old voice, accompanied only by himself on his homemade ravanne, a large, low-pitched circular frame drum that bringing to mind the drums of the Arabian Peninsula.

Séga Ravanne is a lovely album of traditional music as it has been played for perhaps centuries, performed by a master.

Cory Seznec - Backroad Carnival

First published in Songlines Magazine issue 132, November 2017.

Cory Seznec
Backroad Carnival
Captain Pouch Records (42 mins)

Cory Seznec first made waves as part of the wonky American roots group Groanbox and has since cropped up in many bands including the recent Ethiopian-Malian fusion group Damakase. After living in Addis Ababa, Ethiopia for the last three years, creating and fermenting his musical ideas, Backroad Carnival sees him jump back into his solo work.

The album features a grab-bag of styles and influences from his own roots and travels. Blues and country music are the prevailing sounds, but the style shifts on every track, from the Tom Waitsian opening number, to country pop and Scottish folk flavours later on.

Most of the songs take inspiration from Seznec’s experiences in Ethiopia and his journeys throughout Africa, but there is surprisingly little musical influence from these cultures in the music. There are only little ripples of Congolese guitar here, the occasional West African percussion there, and none of the recognisable scales or rhythms of his adopted home of Ethiopia. The music is really at its best when the rootsy blues is the main focus of the song, such as the piece ‘Sell You My Soul’, which also includes some tasty blues harpistry from David Chalumeau.

Ramon Goose - Long Road to Tiznit

First published in Songlines Magazine issue 132, November 2017.

Ramon Goose
Long Road to Tiznit
Riverboat Records (37 mins)

Blues guitarist and serial collaborator Ramon Goose, most recently heard with the West African Blues Project, is back with a solo album. As the title suggests, this was formulated on his journey from Marrakech to Tiznit, building upon his experiments with Senegalese blues by adding Moroccan influences. Not that he’s left the collabs behind. Guest slots here feature guitarist Justin Adams and British-Indian singer Najma Akhtar, as well as local Moroccan musicians.

A theme of travel threads through the album, its songs tracing journeys across the Sahara and the Sahel. Goose bends his guitar around several styles from the region along the way, from Berber and Tuareg sounds from the north to mbalax in Senegal, via Songhai blues and Mauritanian tones too.

The album works best when the African elements – be they Moroccan or Senegalese – come closer to the fore, as in the track ‘Futa’, featuring the Wolof vocals of Abdoulaye Samb, but too often they drift into a piece only to drift out again. There are interesting sounds and combinations here – the mix of Baroque folk and Yazid Fentazi’s Algerian oud on ‘Marrakech Sunset’, for example – but they don’t quite reach the mark on every occasion.

Tuesday, 12 September 2017

Africa Oyé 2017 - Sefton Park, Liverpool

First published in fRoots issue 412, October 2017



Africa Oyé
Sefton Park, Liverpool
17th & 18th June 2017

Africa Oyé has the rather clunky tagline of ‘the biggest live free African music festival in the UK’. All true, but it is also one of the best UK festivals full stop – a joyous celebration of music and culture and a true community event. Every year, an audience of families, friends and music fans of all ages and backgrounds head to Liverpool's beautiful Sefton Park for a weekend full of legends and up-and-comers of African and Afro-diasporic music.

The festival has long been seen as a jewel of the city’s cultural calendar, and with 2017 marking their 25 year anniversary, they pulled out all the stops for this special edition, inviting back some of the many stars who had graced the Oyé stage over its history. They were helped by some good luck, too. After last year's event was rather dampened by a torrential downpour, there was much relief that this year took place during June’s heatwave, and not a single cloud could be spotted all weekend. An estimated 80,000 people came by, making it the biggest edition yet.

The line-up featured twelve artists from eleven African countries – from Madagascar to Mauritania – as well as the UK and Jamaica, and special slots for community music and dance projects from across Merseyside. Unlike most summer festivals, though, missing an artist is not a problem at Oyé: there’s just the one stage, and the field is encircled some of the best Caribbean and African kitchens in Liverpool. They add the tastes and smells of jerk barbecues and curry goat to the colourful costumes, the beautiful sounds and the beating sun to complete the multisensory party.

Saturday set the bar with wonderful performances from Angolan semba legend Bonga and the new stars of Zimbabwean music, Mokoomba. Sunday, however, took everything to another level, every artist fitting the vibe to a T.

The day kicked off with the discovery of the weekend: the duo of Kenyan oud player Anwar Ali and British guitarist Dave Owen and their laid-back, romantic Swahili songs were a lovely start to a sweltering Sunday afternoon. The day continued and the knock-out acts kept coming, including the overall highlight, Jupiter & Okwess International. The powerful figure of Jupiter presided over some of the heaviest and darkest Congolese funk you’re likely to hear, and provided an interesting contrast with the band before, the Odemba OK Jazz Allstars, representing the DRC’s golden age of dance band music. Two groups playing very different takes on the same traditions, and both making the Oyé crowd bounce.

Filling Oyé’s traditional Sunday-night reggae headliner was the oft-sampled reggae legend Max Romeo. The singer’s Jah-laden roots music had the crowd – by now including a large portion of Liverpool’s Rasta community – dancing as hard as they had all day and brought the festival to a fitting close.

After 25 years of music and dance, and hopefully many more to come, a sunburnt and rather merry punter was the one to sum up just what the festival means: “I love Africa Oyé, it's like Christmas for Scousers!"

Photo: Odemba OK Allstars live at Africa Oyé 2017, by Mark McNulty.

Friday, 8 September 2017

Maalem Said Damir - Gnawa or Never

Previously unpublished.

Maalem Said Damir
Gnawa or Never
1001 Knights Production (82 mins)

The Gnawa people of Morocco can trace their ancestry to the Bambara (or Bamana) people of West Africa. Their music serves as a clear connection between the past and the present, between the North and the West of Africa, and between the cultures of the Bambara, Berber and Arabic populations.

A master of Gnawa music is given the title of Maalem, and on this album, Maalem Said Damir lives up to it, leading the Gnawa Allstars through a wonderful set of some of the tradition’s most iconic pieces. At its core, this is religious music. While it may not have been recorded as part of a full ceremony (known as a lila), the swirling rhythms of the clattering qaraqab (metal castanets) and the skyward hollers of the Maalem and his chorus invoking the saints are at once hypnotic and ecstatic.

Within and throughout it all, the Gnawa’s West African roots are easy to hear. The trademark instrument is the guimbri (bass lute). The bluesy tones of this not-so-distant decedent of the ngoni underpin the whole thing and flow with the mood of the pieces. At times, the guimbri can be mellow and surprisingly delicate, before slowly building up to a blistering pace that is positively thumping.

Gnawa or Never was recorded in Marrakesh by British-Moroccan DJ and beatmaster U-Cef together with Jason Emberton in 2011, and released as a digital-only album later that same year. Given U-Cef’s pedigree on the club scene, the production on display here is surprisingly down-to-earth. It is obvious that the aim has been to simply convey the music in its most natural way and in the highest fidelity. Everything is well-mixed and easily heard, which is somewhat of a rarity: the qaraqab often drown out all else on a record, but here they sit easily alongside the guimbri and vocals, integral without being overwhelming. Bonus points for going easy on the distracting reverb that is often heaped on similar recordings by the spadeful.

This unfortunately overlooked release is possibly one of the best presentations of the music of the Gnawa out there. If you need an introduction to this wonderful tradition, look no further!

Thursday, 24 August 2017

The Beginner's Guide to Mulatu Astatke

First published in Songlines Magazine issue 131, October 2017.



Across the late 1960s and early 70s in Addis Ababa, musicians experimented with various styles of jazz in an Ethiopian way. But there is only one that can be called the ‘Father of Ethiojazz’. Much more than simply ‘jazz from Ethiopia’, the sound of Mulatu Astatke’s Ethiojazz is his own, a distinctive blend of traditions and innovations, of particular textures and timbres, scales and rhythms.

Born in Jimma, Ethiopia in 1943, with Addis Ababa as his spiritual home, Astatke’s personal connection to the streets and sounds of his country is obvious across his art. It is from this point that his musical adventures abound. Like all innovators, Mulatu Astatke takes influences from every step of his journey to create his style, and his musical education kick-started this: playing with Ghanaian, South African and Caribbean musicians while studying classical music at Trinity College, London; playing with Puerto Rican and Cuban musicians while studying jazz at Berklee. These experiences solidified his resolve to make his own sound – the musicians were all making music that reflected both their backgrounds and their adopted countries, and Ethiopia was absent from that scene. So it was up to Astatke to put it there.

At every step, the traditional sounds of Ethiopia have never been far away for Astatke. Large parts of what makes his sound so recognisable are the contrasts of the five-note Ethiopian kiñit modes and twelve-note Western chromatic scales, of Ethiopian heterophony and Western harmony. It’s a delicate balance. Speaking to Lucy Wilson in Songlines issue 68, he said of his fusion: “When you are mixing different cultures, you really have to be careful that one doesn’t dominate the other. You have the beautiful notes that were there at the start of Ethiopian music; if the twelve tones dominate the five, then the whole thing is lost.”

It’s not just the scales that make Ethiojazz. What set Astatke apart from his contemporaries in Ethiopian jazz was his addition of Latin rhythms of the congas, timbales and güiro to the ride-cymbal swings of jazz and kebero drumming rhythms of Ethiopian music. It was the first time Latin music made its mark on Ethiopia, despite the Cuban craze that had been sweeping the African continent for decades.

And so his sound as a composer is recognisable as Ethiojazz. But his sound as a musician is just as striking. That comes from his tool of choice: the vibraphone. He also plays electric piano and percussion, but it is his vibraphone, with its warmly undulating tones accentuating his music’s inherent dissonance and revelling in it, that immediately marks a piece with his involvement.

Astatke’s first heyday came in the 70s, at the height of so-called ‘Swinging Addis’. Jazz, soul and funk were all the rage in Addis Ababa, and he was in high demand as a musician and arranger, appearing on many recordings under his own name and as an accompanist. This exciting period saw him performing with the likes of Duke Ellington and Alice Coltrane on their visits to the city, and with traditional Thai musicians in a project for Ethiopian Airlines.

But this period came to an abrupt end as the Soviet-style Derg regime deposed Emperor Haile Selassie and imposed draconian laws on its citizens, hitting musicians especially hard. The vibrant scene shrank, musicians either played it safe, moved abroad or abandoned their craft altogether. As well as the domestic scene, this period also resulted in a dearth of Ethiopian music in the international consciousness. Astatke carried right on, but his influence and a promising international career waned. Even as late as 2006, in his chapter on Ethiopian music in the Rough Guide to World Music, Francis Falceto wrote 'No other musician in Ethiopia is anything like Mulatu, and it looks like his style will die with him'. Luckily, eleven years later, it is obvious that he spoke too soon.

Astatke is now one Africa’s most popular musicians in the West, and his rise to global stardom can be pin-pointed to two moments: the release of a dedicated compilation of his music in the now-legendary Éthiopiques series in 1998 (the first album in the series to spotlight a single master musician) and the inclusion of his music in Jim Jarmusch’s comedy drama Broken Flowers, starring Bill Murray, in 2005.

Since coming back into the spotlight, Mulatu hasn’t slowed down. In fact, some of his most vital work has been in the past decade. Now in his 70s, he still plays sell-out tours across Europe with his UK-based Step Ahead band, as well as performing regularly in his own club in Addis.

His triumphant return started with Inspiration Information Vol. 3, his 2009 album with open-eared UK jazzers and serial collaborators The Heliocentrics. The album set the blueprint for his subsequent releases: mostly new compositions with a handful of reworked Swinging Addis classics thrown in, European contemporary jazz players meeting with traditional Ethiopian musicians, all under the stern gaze of Astatke behind his vibes and percussion. His subsequent solo albums follow this format and take the musical experiments to the next level.

Outside of Ethiopia, Astatke’s music has been a revelation. His impact on both the world music and jazz scenes as well as more mainstream culture is obvious: there are now bands all over Europe and America dedicated to playing Ethiojazz, covering classics and forging their own takes on the style, and his influence can be heard on artists from Dengue Fever to Dr John. The hip-hop community have certainly felt an affinity with Astatke’s work too, his unmistakable sounds finding their way into pieces by Nas & Damien Marley, K’naan, Busdriver, Cut Chemist and more.

And above all, the sound is coming home. There is a burgeoning young jazz scene in Ethiopia whose sound takes in elements of Astatke’s Ethiojazz and other styles of Swinging Addis, together with all eras of jazz to make their own sound, headed by the wonderful pianist Samuel Yirga.

Reports of the death of Ethiojazz were greatly exaggerated, and, as he has been from the very start, Mulatu Astatke is still its driving force.


Best Albums

Mulatu Astatke
Éthiopiques, Vol. 4: Ethio Jazz & Musique Instrumentale, 1969-1974 (Buda Musique, 1998)
The compilation that reminded the world of Mulatu Astatke. Made up of pieces recorded at the height of Swinging Addis, this instalment of Buda’s legendary Éthiopiques series remains the essential album in Ethiojazz.

Mulatu Astatke / The Heliocentrics
Inspiration Information, Vol. 3 (Strut Records, 2009)
The young pioneers of UK jazz meet the old master of Ethiopian jazz. Astatke’s return to the scene came in the form of this collaboration with The Heliocentrics. You can hear the crackle of creative electricity throughout.

Mulatu Astatke
Mulatu Steps Ahead (Strut Records, 2010)
In his first solo album for several decades, Astatke obviously enjoys the free reign here. It is everything he is known for turned up to 11 – traditional instruments and scales, free jazz, dance-floor salsa and experimentation to the brim.

Mulatu Astatke
Sketches of Ethiopia (Jazz Village, 2013)
The ceaseless adventure and experiment continues with a more pan-African feel on this album, including a guest spot for Malian songbird Fatoumata Diawara.

Mulatu Astatke
Mulatu of Ethiopia (Strut Records, 1972/2017)
Strut Records have remastered and reissued this classic from 1972. Recorded in New York, this album marks the birth of what we now call Ethiojazz.




If you like Mulatu Astatke, then try…

Arun Ghosh
Northern Namaste (Camoci Records, 2008)
India-born, Bradford-raised, Arun Ghosh uses his clarinet to explore South Asian and cosmopolitan themes through the medium of jazz. Although Ghosh’s music is very different from Astatke’s, their common approach towards jazz and traditional music create similar atmospheres.

Gétatchèw Mèkurya
Éthiopiques, Vol. 14: Negus of Ethiopian Sax (Buda Musique, 2003)
A different take on 1970s Ethiopian jazz. Mèkurya based his style on shellela battle cries and used his sax to imitate the masenko one-string fiddle, creating a sound that’s not a million miles away from Albert Ayler or Eric Dolphy.


Photo: Mulatu Astatke, by Mário Pires. Used under licence CC BY-NC-ND 2.0.

Various Artists - Sweet as Broken Dates: Lost Somali Tapes from the Horn of Africa

First published in Songlines Magazine issue 131, October 2017.

Various Artists
Sweet as Broken Dates: Lost Somali Tapes from the Horn of Africa
Ostinato Records (80 mins)

Sweet as Broken Dates is a collection of Somali-language pop recorded in Somalia, Somaliland and Djibouti from the 1960s right up to the 2000s. Somali music has a very distinctive personality. Many of the tracks on the album are based around an interplay of synthesiser and voice, a tradimodern take on the traditional kaban (oud-like lute) music. But as with any pop music, it has absorbed what is popular at the time – it’s dripping with soul and funk, as well as influences from Ethiopia, the Arabic peninsula and even Bollywood.

The most fascinating selections here come courtesy of Radio Hargeisa, which in 1988 managed to protect thousands of tapes during the civil war by sending them into neighbouring countries or burying them in the ground. They were eventually retrieved and now many of those tapes are kept as part of the 10,000-strong archive, the Red Sea Foundation in Hargeisa. Archaeological musicology, indeed.

The CD comes with a 32-page booklet featuring several essays and interviews with the artists. It’s very detailed and informative, and a great addition to the music. This is a wonderful album for both listening and learning, serving as a jumping-off point for people wanting to start their own journeys into Somali groove. It will be interesting to see if any other compilations – or perhaps full albums – come from the Red Sea Foundation’s amazing haul in the coming years.